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Showing posts with label Zizek. Show all posts
Showing posts with label Zizek. Show all posts

Friday, February 7, 2020

THE JOKER: Reading Through Zizek's The Reality of the Virtual


The Moment When The Joker Sits Down
Near the End

And he whispers out loud to himself,
It is exactly the way I imagined it.


This is the moment when he exhibits
what Zizek has described as
The Reality of the Virtual Imaginary
He is sitting there and this time he is in control.
All IDEOLOGY has evaporated
and its veil has been shredded
"YOUR SON IS DEAD." JOKE
That's not funny says DeNiro.
No it's not funny says The Joker.
You decide what's funny, Murray.

Or to say it differently, the MEDIA decides what is funny and manufactures laughter. 
The audience laughs at their own manufactured humor.
The audience does not know what they desire or what is funny.
It is this manufacturing that Arthur Fleck intuits and verbalizes.
And in shooting and killing DeNiro as Host
The Joker kills manufactured humor
At least right now.

Virtual Reality as THE SCREEN seen by Baudrillard tells us that we are now in Simulated Reality hurrying as fast as we can to Virtual Reality as it seems no one wants Reality. Once we are in the Virtual there is no escape. It is easy to talk about this with Gamers as they understand it very well. In a game you cant get out.

UNLESS 
you unplug your computer. But in the world once you are fully in Virtual Reality, there is no escape. Baudrillard offers SEDUCTION which cannot be manufactured.

Deleuze puts down Baudrillard offering instead a REAL that is more Real than Real, a Nietzschean solution. In my opinion Kristen Stewart as an actress - I prefer the feminine as the French do in a synthetic language rather than the agglutinative English - as she is not a method actress but one who intends to be more real that the character she portrays as real. Elizabeth Taylor was another one.

Zizek however is fully Zizek in this, - reading through Lacan and Hegel as always.  
He assuredly asserts in this documentary 
that we have always been in 
THE VIRTUAL
And it is Arthur as The Joker who visualizes and exemplifies Zizek.

We will see when he escapes the police car and dances on the top of it 
MICHAEL JACKSON'S PERFORMANCE DANCING 
just as he enters the court where he is being charged with child sexual abuse. 
Or was it just after. 

And there are many other celebratory footnotes to other films embedded in this reading of 
The Joker.


He has entered the stage and planted a kiss on the middle aged woman guest reminiscent of that great moment when Adrian Brody kisses Halle Berry before presenting her with her Oscar

https://youtu.be/B4kzceTpmAY

And it begins. 


https://youtu.be/zAGVQLHvwOY


ZIZEK
There is so much more of ZIZEK in this film that can be exhumed from the gap it has fallen into covered by all the reviews using interpretive Freudian theology - and Lacanian mish-mash -  that I felt I must dig it out before it gets buried for decades.


https://youtu.be/RnTQhIRcrno

Saturday, October 4, 2014

REVIEW:Dawn of the Planet of the Apes - A Reading Through ZIZEK

They are not interchangeable - The Players
Darren at them0vieblog.com in Dublin is my go to person for blockbusters.
He seems to have seen them all multiple times, loves them but critiques them wonderfully and integrates them with each other. 
He truly loves them.

But the real deep readings come from UnemployedNegativity
http://www.unemployednegativity.com/2014/07/war-has-already-begun-on-dawn-of-planet.html

I never used to watch them, I have no history with them, but I have started to go based on what Darren says. I recommend him for anyone. And do take your children.I now see why Jean Baudrillard used to go to multiplexes when in the US instead of independent art films. It is far more interesting to see what Hollywood wants the young - testosterone parade - to be injected with. We watch the Invisible Real from Hollywood's POV.

Not intending to see this film I hit it on my last night at the discount theater The Palace in Springfield MO. What a surprise for me. I loved every minute of it.

I am assuming you know the plot if you are reading this. The asshole breaks trust between Caesar and Malcolm when he pulls out a gun that was supposed to have been confiscated. On the surface this looks like what starts everything and in a way it does. But there is always someone who breaks the trust so count on it as a cliche. Reading a little deeper we are introduced to the betrayal of the Native Americans by the White Man. There always was a White Man then who had integrity, became trusted by the Native Americans, negotiated the treaty that led to the betrayal he had never intended. In other words he was the "trusty" that fronted for the duplicitous generals, leaders, et al who had other intentions. We see this in govt today. At the moment this "trusty" is Elizabeth Warren. She is being watched to see if she breaks the faith. (Clue: she already has by supporting the recent increase in war in the Middle East.Women cannot appear soft on war if they want to win elections.)

And so war begins between the apes and men, then conflict among the apes themselves and rivalry and conflict among the humans. And so it begins. 

And as this war plot unfolds we see the same-old, same-old story.

Here it is in a 2 minute video:



127,000 have watched it it's that good.

What comes through in this movie when watching through Zizek eyes is the Zizekian INVISIBLE REAL.

The men want power to continue the lifestyle they used to have before the viral disease decimated the population. The apes have acclimated to the world that exists now. Men want to create the same simulacrum all over again, based on capitalism.

With Keri Russell's medical knowledge and the power of anti-biotics, saving Caesar's mate, we see the marvelous benefits medical knowledge has brought. No one has nay doubt about this in the movie or now with us. Capitalism brings many benefits. 

It is the Trojan Horse.

It also brings weapons and the military and war. And never have I seen this so clearly imaged, so simple to see, in a movie before. I know it from reading Zizek of course, but to see it concretely is thrilling for me. 
Power/Knowledge is a relation
The two cannot be separated and each needs the other.Because it is a relation you cannot reify it, nounize it, give, take, trade, etc whatever. It seeps through the interstices of the Foucauldian Grid and is irreversible. It is a relation that metastasizes.

This is what makes it so difficult to challenge the ideology of capitalism.

And this is what we see happening in the movie. Caesar cannot resist. Humans have taught apes sign language - which they use with subtitles throughout the film - and words are a gift without compare for him.
Koba who has learned signing from other apes after being released from the torture of experimentation, distrusts them all.
He mistakes humans for The system of power/knowledge that has not yet intersected with capitalism in the movie.

The system will grow stronger as power/knowledge feed each other. Humans will grow stronger and then the apes will lose, -  just as the Native Americans did -  so they must war now. Humans will want more and more and more. The power/knowledge relation will be cumulative, progressive, linear, unending. And isn't this what we are living today. It cannot be fixed although most people still think it can. We can slow it, have revolutions that then incorporate the revolt making it stronger. This is the meaning of Snowpiercer.
This is what unemployednegativity describes in his review of  Bong Joon-ho's
SNOWPIERCER

What Unemployed Negativity says is that no one inside the train can imagine life outside the train in the ice-age out there. And we in our world now cannot imagine our way out of it. Only one person on the train knows about snow.

None of the humans in Dawn of the Planet of the Apes can imagine a different way of life than the one they used to know.They cannot create a different world.As one character says, "They are stronger than us because they don't need power."

So they will go to war for the ideology of the capitalism they used to know when it had intersected with power/knowledge/capital in the Foucauldian Grid.

This is the ZIZEKIAN INVISIBLE REAL, the system Koba only senses, displacing his feelings and awareness on the humans themselves. And this is what we ourselves are also doing. We cannot see the Invisible Real because it is invisible. The humans cannot see it and the apes cannot see it and this invisibility is what drives war through history. Our differences with the Middle East are the same as they were with the Native Americans. Our way of life will devour all before it including ourselves. And the toys of capitalism are so fun, we want to keep them to play with.Just as those on the train with privilege enjoy them.

It will be Caesar that understands there are differences in humans as well as apes, that neither can be stereotyped. But this reasoning will do him no good.As Simon Critchley has lectured at GCAS, in times of heightened violence, reason is useless, which he traces from classical times. An important concept to understand.

When violence is aroused, reason disappears, dissolves, gets trampled on, is of no use whatsoever. (Think going to war with Iraq over weapons of mass destruction that weren't there, if they ever were.)Malcolm and Caesar cannot influence the mobs on either side.Violence will triumph.

As long as we see our differences in terms of us and them, we will have war.This is binary thinking. We must change the way we think. Only then will we be able to see all the different kinds of snow because then we will have the language that allows us to think differently, perceive differently, and talk differently with each other.

This is what Benjamin Lee Whorf and Edward Sapir were after.

Moving to Slavoj Zizek's reading in his The Year of Living Dangerously (p.101) He refers to Jameson's  reading of The Wire:


The Wire is a whodunit in which the culprit is the social totality, the whole system, not an individual criminal (or group of criminals). But how are we to represent (or, rather, render) in art the totality of contemporary capitalism? In other words, is not totality always the ultimate culprit? What is so specific about contemporary tragedy? The point is that the Real of the capitalist system is abstract, the abstract virtual movement of Capital - here we should mobilize the Lacanian difference between reality and the Real: reality masks the Real
I think this is at the core of the wild pouring of emotion over the dolphin slaughter at Taiji Cove in Japan. The reality of it is so excessive, so much horror for us to watch, that the Lacanian REAL is masked. The REAL is Capitalism which abstractly demands Taiji Cove exist. 
Murder of Dolphins in Taiji Cove
We cannot see the Real because we are so emotionally wrought by reality. In this way it is not addressed, nor confronted.
A
stealth poison pill


Wednesday, May 7, 2014

Review DIVERGENT: Deconstruction of the Script by Vanessa Taylor

Vanessa Taylor

Evan Daugherty
Disclosure: I was sent a bootlegged copy of Snow White and the Huntsman of Daugherty's sold script and it is so awful I was embarrassed for him to have written it while I was reading it. Even with Hossein Amini's doctoring of it, it was still filled with cringe worthy lines kept from the original. So I attribute the beauty of the writing in the Divergent script to Vanessa Taylor. It is intelligent, brilliantly so. 

As Foucault says, "When the writing is elegant it means that what is said is important."


Universal and Rupert fired him. (A blessing.)Five writers worked on Snow White. Rupert saved that film, made it beautiful. So much for Daugherty.

Aphoristic:Nietzsche's writing is almost completely aphoristic. It is musical and slips through your critical consciousness. The reader has no defenses. Nietzsche the great rhetorician of his time knew this full well. Ayn Rand, his disciple all her life followed his advice. Stephenie Meyer did, aware or not.


Your writing must be even more so than what you are writing about. - Nietzsche

Divergent is pared down, minimalist, no fluff. So is Dauntless.

Beatrice feels everyone is afraid to volunteer to be First Jumper. So she says, "Me."
And this is the pairing of brave/selflessness that Four will say to her later. She chooses here to be selfless which is also to be brave. And she chooses instead of holding back as she has done so far being last down the stairs, up the ladder, on the train, and jumping across the abyss. Now she will be first.

All of this is conveyed in the images and the one word "ME."

Here's Four as we first see and hear him: 



Our first look here at Four reveals his open and rather surprised face. He has witnessed a 

gift from the sky, from the Heavens miraculously appearing in the net. Like a Silkie from 

the deep. Or Dante's Beatrice: a gift from the Heavens, a Blessing.


Four: What,you were pushed?(quietly)

Beatrice: No. (all breathlessly happy)Thank 

you. (as he helps her down)

Four: What's your name?

Beatrice: B......stuttering

Four: Is it a hard one? 

Beatrice: nodding yes embarrassed

Four: You can pick a new one. But make it good. You only get to  pick once.(emphasis on 

choosing with no reversal)

Beatrice: stuttering saying Tris. My name is Tris.

Four: First jumper - Tris! Welcome to Dauntless.

So quick. The contained surprise that the first 

jumper is a girl, from Abnegation, who 

appears elated rather than frightened by her 

ordeal so far. Four is open faced, nice, 

assertive and non-threatening, non-aggressive. 

The ideal  presentation of the Butlerian 

masculine social construction of gender is performed.

Four has a beautiful face, intelligent and sensitive and sexy. But he is matter-of-fact all 

business here, gently and firmly. No provocation, just a short intimate moment.


People say that the first minutes of any encounter encompass the whole relationship in 

miniature. - ALEX by Pierre Lemaitre (p. 339)


There is quite a bit of subtext in this short and vivid scene:

1. He underestimates her sort of by alluding to the fact he thinks she was pushed.

2. He intuits her dissatisfaction with Beatrice and suggests it is possible for her to change 

her name, become a different person, become Other. He offers her a way to change her 

name with the limiting factor that it is a one shot choice with no return.

4. His welcome is warm and accepting. This is unlike Eric's immediate dislike of her (his 

frozen face) when she volunteers to be first.

5. Through Lacan, Tris rhymes with Chris, short for Christina her first friend. 


Here is Four's account of that first meeting with Beatrice/Tris in Allegiant:

When her body first hit the net, all I registered was a gray blur. I pulled her across it 

and her hand was small, but warm, and then she stood before me, short and thin and 

plain and in all ways unremarkable--except that she had jumped first. The Stiff had 

jumped first.

Even I didn't jump first.

Her eyes were so stern, so insistent.

Beautiful. (Allegiant p. 491)
_________________________________________

Here is Tris's account just before she dies.

I choke on a sob as the image of Tobias comes into my mind, of how dark and how still his eyes were, how strong and warm his hand was, when we first stood face to face. (Allegiant p. 475)



____________________________________________

Bataille in his The Eye: Her: Which part of me did you fall in love with first? Him: Your eyes of course.

All this in 9 short sentences and the images. Now that is a screenplay folks. 

Four introduces himself to the group as their instructor and says: My name is Four.

Christina: Like the number four.
Four: Exactly like the number four.
Christina: Were one, two and three taken? 
Four: What is your name?
Christina: Christina.
Four: (stepping closer to her face, half smiling)
Four: Well Christina, the first lesson you will learn from me is to keep your mouth shut,  if you want to survive here. Do you understand?
Christina: (nodding yes) 
Four: Good. (stepping back from her)

I will interject here to make a point Baudrillard makes on seduction and provocation. Christina is provocative not seductive. Tris is seductive.

All this is said firmly, assertively, non-threatening in a way that projects that he means what he says. Four's truth - not his candor - is frightening to Christina, the others and establishes Four's character.The difference between truth and candor (ventilating) is revealed for those who want to make this connection.

The Dauntless training here is immediately demonstrated as serious. We are not going to be your friends. It is not "training lite, decaffeinated training" as Zizek might say. 

Four has been written to be performed as the new masculine. He has established a distance between his students and himself. This intensifies the transference and transgression. And the sexual eroticism.

The trainers have no intention to be buddy buddy friendly with the initiates.And this is 

appropriate in a military paradigm.

In Roth's book his relationship with them is all muddied up. Vanessa Taylor has skimmed off the fluff to reveal the essence. And this is what is contributing to the Desire of the YA female/male viewers.The character Four's Excess is perceived as Desire, reading through Lacan and Zizek. The fantasy always present in Desire evaporates when listening to his interviews. Theo James is not Four. In the case of Twilight and Rob Pattinson it did not vanish but leaked across boundaries of screen and real life.


Neil Burger's direction - in screenplay? - will have Four walk into almost every scene. His is a distinct, purposive, masculine walk that is immediately sexy and seductive rather than provocative.If he is in the scene already his face responds to the context of it.His Inscription of the Body is the new masculine: fit, sexy, sensitive, intelligent, and competent in what he has chosen to do. His flipping with the knives is masculine, the way he stands in the train when he lectures them. All on purpose.

The faces: This is the influence of Passolini on Burger. The use of the face to convey emotion, thinking, hidden feelings, vulnerability, etc. Not the way Francis Lawrence used Rob Pattinson's face as porno in Water For Elephants. This is not to say Four's face is not sexy. It is, but there is more to the image than just beauty. And Burger's use of Tris's face is incredible. That young woman has so many different faces. Her face of repose in Abnegation is completely different from her face in repose in Dauntless. The close close-ups reveal her emotions when she doesn't look pretty or beautiful but very messed up. Shai performs Tris as a girl who grew up never having looked at her face in a mirror. Shai is fearless when looking in the lens of the camera.Rob Pattinson always knows how he looks when he looks in the lens as he was a model. Now he can't unknow it. And then there are those times he doesn't give a shit. 


Primitive cultures felt that mirrors were destructive. One should know their face from the way they respond to people and the way people respond to them. 


Theo James knows and early on in the film - it was shot in sequence - I felt uncomfortableness when the camera closed in on him. Especially when he runs at the head of the initiates and is called over and says, 

"What've you got?" and we are shown the Factionless. It is quick and emphasizes his expressed masculinity - the way Four runs -  as well as showing us the Factionless in a group that appears somewhat menacing. Is it because they were once initiates who were dropped into Factionless status? The question hovers silently.

I am not finished deconstructing this script but this will do for now.

Monday, April 21, 2014

DIVERGENT: Reading Tris as a Nietzschean Revolutionary Through Baudrillard's Forget Foucault


Power/Knowledge are in a Functional Relation Known as the Foucauldian Grid- The Matrix
Power does not come from the top down. It is not something you can have, take, give away, barter, lose, share or anything else of that order. Power comes from below, through the interstices of the Foucauldian Grid. It seeps from below and we see Beatrice caught in that, being denied her "will to know."
Agnes Martin Grid Painting 
Foucault advocates applying resistance pressure locally where it can be most effective. Of course, power does the same.

Jeanine is fusing the power of Dauntless with the Knowledge of Erudite
She is fusing the power/knowledge Foucauldian Grid which will keep the system static
Don't get me wrong. There is a certain beauty in your resistance. But we cannot afford that beauty. Each person in their faction must submit their independent will to their faction, for our peaceful coexistence.

And this is what constrains Beatrice. She rebels in a passive/aggressive way to the pressure of power. Her brother Caleb corrects her, restrains her, introduces her to Jeanine, tells her she is wrong about Abnegation and generally controls her. Her movements are restrained as a child when she wants to run with Dauntless. Her father warns her to be careful at the dinner table. She generally exists in a bourgeois family environment eating dinner together with restrained conversation, preparing meals, dressing so as to limit her freedom of movement. 
She has grown up and lives in the Grid of Abnegation, its Dominating Discourse of language and action.
To jump or not to jump nor reason why


Tris jumps into the abyss
Where there is power, there is resistance. - Foucault
Foucault Straddling the Chasm


Baudrillard has said Foucault does not go far enough. He straddles the abyss. He does not push to excess, extremes to collapse the system. (Following Nietzsche) He does not push to the edge of the abyss and then over.

You must be ready to burn yourself in your own flame: 

how else could you become new, if you had not first 

become ashes? - Thus Spake Zarathustra

This is what Tris does.
Tris is becoming the best Dauntless she can be. 


Tris is exemplifying Zizek's prescription for breaking the system.

 One embraces the 

idealistic pronouncements and works to make them surface, to become reality, to truly 

be what they are. 

She is excessively Dauntless in challenging each event as it escalates.

Dauntless Manifesto

  • We believe in ordinary acts of bravery, 
  • And in the courage that drives one person to stand up for another.
  • Dauntless never give up.
Where Caleb - eating from the trashcan of ideology -  observed the everyday prescriptions of behavior for Abnegation -  which Zizek would label as Abnegation Lite -  Beatrice sullenly complied when she had to. But her will to know was stifled. She could not grow in that environment. She wanted MORE!

Tris is more Dauntless than Dauntless. Worse as Nietzsche says. And in excessively being an excessive Dauntless, Dauntless is imploded and the entire system along with it. 

This is what Edward Snowden has done with his over-identification with the ideology of the United States of America. 
A lot is imploding all around us now.

Now Cody Wilson has come along to take it to excess and implode it.
http://youtu.be/g5fhBBipU3w

Friday, April 18, 2014

DIVERGENT REVIEW:Eric and PC Feminism

Jai Courtney as Eric

Reading Eric through Zizek

We see Eric first on the roof asking for a first jumper into Dauntless. Beatrice says, "Me." As she walks up to the wall Eric's face is not pleased but neither is he showing his displeasure that an Abnegation girl is going to go first. He is displeased though. Very much so.

Beatrice hesitates and Eric says, "Today initiate." And she gathers her courage and jumps.

The first fight between the transferred initiates is when Eric pairs The First Jumper (Tris) with The Last Jumper (Molly). Now we see how smart he really is. I said smart, not wise.

Without getting into a psychological swamp here - too deep anyway - reading through Jung we now know by this sentence that Molly is afraid of allowing herself to fall. She is then going to over-compensate by being physically strong and intimidating and in this instance cruel and sadistic. Right at the end of her beating up Tris we see Eric give her a subtle nod and she pounds the side of Tris's head and knocks her out. 

Jung's psychological theory can be used against someone as well as to help them. This is the continental philosophical position on the uselessness and danger of theory. Any theory can be turned against you.

She is then ranked next to last for losing.

We see a young woman being treated as "equal" with no allowances made for her being a woman and paired against another woman. All very PC Feminist according to the books. Eric is observing the rules while he stacks the fight against Tris. 

This is how it is done ladies. All the laws and rules will never help you while this goes on. We have surface compliance acting as a mask for a deeper deception. And Eric is planning this. He cannot be faulted in terms of Feminist political correctness.

Tris uses parrhesia to call Eric on his punishment of Al. 

"Anyone can stand in front of a target. It doesn't prove anything," says Tris

Dauntless ideology: 

  • We believe in ordinary acts of bravery, 
  • And in the courage that drives one person to stand up for another.

Eric tells her to take Al's place, same rules. Flinch and you're out. So Tris is challenged into an act of Parrhesia. This was the risk she took, among others.

Tris stares into Four's eyes without flinching even when nicked.

Eric: "Points for bravery Stiff but not as many as you lost for what you said. We make soldiers here, not rebels. Watch yourself."

And then Eric will treat Tris as more equal than equal.

Four is angry, telling her to be smart. Tris goes to the dorms where her friends cheer her for her bravery in standing up to Eric and being the only one brave enough to do so. This is how people become scapegoats. They say what everyone else is feeling and thinking but are afraid to say. Eric knows this and has her fight with Peter next to pay her back. She has little chance, starting strong but gets brutalized. As she is down on the floor bloody, she watches Four walking away and Eric signals for Peter to knock her out which he does with a kick. It appears that this has been his strategy since she volunteered to be First Jumper and he looked at her with hate in his eyes. She had 3 strikes at that moment: A girl; A Stiff; First Jumper

It seems that losing a fight wipes out all the points accumulated so Molly wipes out First Jumper points and Peter wipes out the rest she has earned from accomplishment. They were just skills in learning to fight. The fight itself is the real deal and Eric will gt rid of her.

But Eric has also taught her to be Dauntless and Dauntless never gives up. It is Eric who has put the finishing touches on Tris's expertise. Never Give Up. She goes into the Control Room to stop the simulation and she cannot expect herself to come out alive from THAT! So Eric's training has boomeranged on him and we can expect the same from some returning Middle East vets. 

She misses a day in a hospital bed and Chris and Will come in to say good-bye before going to war games, telling her she can't go, that she is "out" now. Eric has dropped her as she fell below the line. 

This was clever and subtle plotting by Eric and quite in line with the "equality" feminists scream about. This is what happens when your demands are turned against you. You demand equality and you get it in spades. So be ready. 

Tris runs and makes the train for the war games. Eric confronts her and asks, "Who let you out?"
Tris replies, "I did." Softly, non-aggressively, assertively as she looks him in the eye non provocatively. Eric is nonplussed for a minute then says, "OK." He can't look stupid in front of everyone here. Four picks Tris for his team to be able to watch her - ? - keep her safe from Eric? - because he values her deadly intelligence?

 Tris shines, winning the game for her team. She is initiated with the zip ride.

Tris will be the one Eric personally injects the tracker chip into. This is a man who cannot tolerate an assertive woman who does not flirt. Chris flirts a little with him and then he hangs her over the chasm. To frighten her. But Tris he is out to destroy. These men are everywhere. Learn to recognize them and watch them. Avoid if you can. Deal with them if you have to. But learn to recognize them even when they paste smiles on their faces.

Zizek would say Tris over-identifies with Dauntless ideology. She is more Dauntless than Dauntless as Nietzsche might phrase it. And by pushing the ideology to the breaking point she destroys the faction system as it works at this point. Zizek tells us this is the way to force the system to be what it says it is or crumble. Tris is exposing the mask of Dauntless that presents the "floating sign" of "lite," all nourishment and value gone. 

An empty sign exposed by Tris leading to its collapse. This is her revolutionary act. This is how anyone becomes revolutionary. Push it to the edge of the abyss then push it over.