REVIEW DIVERGENT: A Leap Into the Unknown:

Beatrice and Her Family - Abnegation Dinner

This dinner scene is that of a simple, more or less religious family quietly eating their dinner. Sort of pre-bourgeois. Not unlike eating dinner with an Amish family here in the Ozarks. Conversation is limited, and the focus is on the meal and eating, then carrying the plates to be washed.There is the Foucauldian Grid in Abnegation, The Matrix, a Dominating Discourse, a standard of Normality within the Grid of Power/Knowledge.

Agnes Martin Painting

The control in Abnegation is by repression: Inscription of the Body; censoring of words and gestures, actions of selflessness, etc. It is irreversible, accumulative, metastasis 
Foucault doesn't want to talk about repression: but what else is that slow, brutal infection of the mind through sex, whose only equivalent in the past was infection through the soul (see Nietzsche - the infection through sex is nothing anyway but the historical and mental reversal of the infection through the soul under the sign of materialist parousia!) (Baudrillard - Forget Foucault p.44)

Dauntless - First Night in Cafeteria After Dinner 

Here is Tris happy at last. For the moment.

From the constraints of Abnegation and its confinement of body/mind she jumps into Dauntless, a facsimile of ancient Sparta, with its communal life of living at the edge. Living, not surviving as she was in Abnegation. A life of inversion.

Dauntless Manifesto:

We believe in ordinary acts of bravery, 

And in the courage that drives one person to stand up for another.

Dauntless never give up.

Only life pushed to the limit, to moments that escaped the system of equivalence, could render power powerless. 

Giving one's life away - a counter-gift - was the only present that couldn't be reciprocated.

Baudrillard in Forget Foucault p. 15

Tris will be more Dauntless than the Dauntless. 

Hyper-Dauntless; 

She gives the gift, following the ideology to its final consequences: 

Death

Dauntless can only respond with the counter-gift and if not then it must commit suicide. The Symbolic Order must be obeyed.

FOUR

Dauntless has given Four the gift of life. He now has an unpayable debt. The counter-gift must be repayed (not right away but it must be repayed) and it must be greater than the gift. Four's counter-gift is the destruction of Dauntless. The Death of Dauntless. 

Leading to the Death of the faction system.

He will lose Four, his identity as Four, his self, his everything that made him so exceptionally Four.

Ancient Chinese Wisdom: Be very careful about the life you save.

DIVERGENT: Reading Tris as a Nietzschean Revolutionary Through Baudrillard's Forget Foucault

Power/Knowledge are in a Functional Relation Known as the Foucauldian Grid- The Matrix

Power does not come from the top down. It is not something you can have, take, give away, barter, lose, share or anything else of that order. Power comes from below, through the interstices of the Foucauldian Grid. It seeps from below and we see Beatrice caught in that, being denied her "will to know."

Agnes Martin Grid Painting 

Foucault advocates applying resistance pressure locally where it can be most effective. Of course, power does the same.

Jeanine is fusing the power of Dauntless with the Knowledge of Erudite
She is fusing the power/knowledge Foucauldian Grid which will keep the system static

Don't get me wrong. There is a certain beauty in your resistance. But we cannot afford that beauty. Each person in their faction must submit their independent will to their faction, for our peaceful coexistence.

And this is what constrains Beatrice. She rebels in a passive/aggressive way to the pressure of power. Her brother Caleb corrects her, restrains her, introduces her to Jeanine, tells her she is wrong about Abnegation and generally controls her. Her movements are restrained as a child when she wants to run with Dauntless. Her father warns her to be careful at the dinner table. She generally exists in a bourgeois family environment eating dinner together with restrained conversation, preparing meals, dressing so as to limit her freedom of movement. 

She has grown up and lives in the Grid of Abnegation, its Dominating Discourse of language and action.

To jump or not to jump nor reason why

Tris jumps into the abyss

Where there is power, there is resistance. - Foucault

Foucault Straddling the Chasm

Baudrillard has said Foucault does not go far enough. He straddles the abyss. He does not push to excess, extremes to collapse the system. (Following Nietzsche) He does not push to the edge of the abyss and then over.

You must be ready to burn yourself in your own flame: 

how else could you become new, if you had not first 

become ashes? - Thus Spake Zarathustra

This is what Tris does.

Tris is becoming the best Dauntless she can be. 

Tris is exemplifying Zizek's prescription for breaking the system.

 One embraces the 

idealistic pronouncements and works to make them surface, to become reality, to truly 

be what they are. 

She is excessively Dauntless in challenging each event as it escalates.

Dauntless Manifesto

• We believe in ordinary acts of bravery, 
• And in the courage that drives one person to stand up for another.
• Dauntless never give up.

Where Caleb - eating from the trashcan of ideology -  observed the everyday prescriptions of behavior for Abnegation -  which Zizek would label as Abnegation Lite -  Beatrice sullenly complied when she had to. But her will to know was stifled. She could not grow in that environment. She wanted MORE!

Tris is more Dauntless than Dauntless. Worse as Nietzsche says. And in excessively being an excessive Dauntless, Dauntless is imploded and the entire system along with it. 

This is what Edward Snowden has done with his over-identification with the ideology of the United States of America. 

A lot is imploding all around us now.

Now Cody Wilson has come along to take it to excess and implode it.

http://youtu.be/g5fhBBipU3w